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See, that’s what the app is perfect for.

Sounds perfect Wahhhh, I don’t wanna

@philippesaner

I think you’re overconfident in your interpretation of what the anon meant. Maybe that’s what you would’ve meant in their shoes, but they’re them and you’re you.

I think people can pick up on these things on a subconscious level even if they aren’t fully thinking that way explicitly on a conscious level.  I certainly can’t name most logical fallacies even when I can spot them.  (I didn’t know what the formal name for what the problem with religious threats about the afterlife was, but I could tell something was wrong with them, for instance.)

Take, for example, the treatment of racial diversity in America.  If a 100% black company is okay, but a 100% white company “needs diversity”, then this implies that blacks are worth more than whites.  That may not be what (most of) the advocates really mean, but that’s the sum vector of their words and actions as received by a number of people.  And people pick up on that as being unwanted/unwelcome.

Or to take a stronger example, if men and women are equally capable of doing good things, but men are uniquely violent and evil, then it logically follows that men are worse than women.  …and the ways to escape that tend to look like either MRA or “redpiller” (not the same thing) behavior, which are definitely not welcome within Feminism.

It should come as no surprise that are a lot of people that do not feel wanted/welcome within Feminism and refuse to have the label applied to them, even though many Feminists would want to apply the label to them.

But anyhow, both groups often don’t really go chasing down these chains of reasoning and making them explicit, since people don’t really think that way (and most people are relatively average).  But I think they do notice them, and they become feelings that baffle their opponents.

Now, it’s possible that the Anon really does believe America has an ownership claim to those University positions, and that Anon has a partial ownership claim to America, and thus some claim to those positions.  But that gets into the philosophy of ownership/property, which is a whole other thing, especially since I view ownership/property as useful rather than true.

Anyway…I don’t know much about the history of academic visa policy in America. So I can’t comment on whether every attempt to tighten it is characterized as racist xenophobia. But this particular attempt pretty clearly is xenophobic and maybe racist too.

Well, I don’t think it was handled well.  I would have done TUoC’s “xenophobic plan” version instead if I were Orange Capitalism Man.  But there is a reason I didn’t vote for Orange Capitalism Man despite being an unironic Nationalist.

politics gender politics race politics