discoursedrome

Reflecting a bit more on the “Death: Woke or Joke?” topic, I guesspart of the gap is that the people who feel strongly about eliminating death see it as a major source of surd evil, whereas it just doesn’t seem to me like very much suffering comes from mere fact of death so much as the particulars.

It seems to me that the bulk of the suffering caused by death is the result of prolonged and unpleasant deaths, which can largely be addressed with euthanasia, or else it’s either a matter death being used as coercion and punishment (which I expect would get worse in a world with indefinite lifespan) or of large numbers of people dying at once from the same thing (which isn’t something I would expect most death-cheating technology to help with). From where I stand it looks like nearly all suffering is caused by what I would call “samsaric” issues – competition over limited resources, Red Queen’s races, and incentive structures that make suffering beneficial to us, or make it beneficial for us to make others suffer. It seems more likely that technology that permitted indefinite lifespan would make all of those problems worse than that it would ameliorate them, though the exact way this is likely to happen would vary greatly depending on how the tech worked.

mitigatedchaos

If you use that as a moral principle, though, you can justify almost arbitrarily-short lifespans.