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See, that’s what the app is perfect for.

Sounds perfect Wahhhh, I don’t wanna
corporateespionage
tranarchist

Day 1: Read Settlers

Day 30: Amish Genocide

thathopeyetlives

What the?

isaacsapphire

Amish are landowners. Actually pretty substantial land owners.

thathopeyetlives

Yeah, they are.


The “joke” is more on the spectacularly totalizing ideology, inability to tolerate wierd random sects even in theory, general “yikes” factor.

isaacsapphire

I’m actually currently considering using, “what does your ideology/you think of the Amish?” As a stock useful question to extract a lot of information that I care about fast.


Because you get this kind of thing, where inability to tolerate cultural/economic/religious differences is illustrated. You also get people who fall over themselves to say how wonderful the Amish are and how they are a good example of what they want to make all of society look like.

mitigatedchaos

My belief: Transhumanism is actually Good, but we need to establish areas and precedents such that things like Amish communities can still exist and be totally unaugmented, not just on a “legally permitted” level, but on an “economically feasible” level.  (And not necessarily sharing in truly spectacular levels of wealth of the rest of society - the key thing is not desperate enough that they gradually have to give up or disappear.)

squareallworthy

“The state is obligated to maintain the economic feasibility of every community’s chosen lifestyle” is a pretty deep hole to dig yourself into.

mitigatedchaos

Not so much the Amish specifically, as I believe that Transhumanism should be voluntary.

And voluntary for real, not “it’s technically voluntary, but if you don’t engage in it, you starve to death.”

Also maintaining low-tech farming communities somewhere probably hedges against some kind of disaster.

pissbabyanarchist

Ok, but at what level (of wealth presumably?) do you reject the “legitimacy” of their cultural free zone.

mitigatedchaos

It’s a tough question since it requires an effective subsidy, but it’s not something you can give a hard answer to because it’s situational.

An uncontacted tribe was recently wiped out by gold miners (unconfirmed).  That subsidy could be in the form of preventing them from getting wiped out, but it’s still a subsidy.

The thing is that one thing that really scares people about Transhumanism is that it could become economically mandatory.

pissbabyanarchist

It’s hard to answer because central planning is fundamentally flawed.

You have to either be okay with destroying communities like the Amish or you have to allow markets to exist in some communities.

Which begs the question, at what level of wealth are they no longer culturally significant enough to be left alone? Why does wealth make a community less culturally significant?

mitigatedchaos

Look, what “The Market” wants WRT Transhumanism is potentially fucking terrifying.

Just having people be healthy all the time isn’t enough for “The Market”.  It’s ludicrously productive relative to the current day, but market forces don’t have a nice stopping point unless acted on by non-market forces.

Are you willing to modify yourself into a workbot whose preferences are only to fiercely and competitively work, eschewing basically everything else human?

If the answer is “no,” then “The Market” will allow you to be outcompeted for scarce resources by someone who will.  Previously, this wasn’t as dangerous because basically no one could actually do that, and people could not replicate themselves.

The only way to avoid it is to tamper with the market instead of declaring that the market is morally inviolable.

The simple way to do that is something like just cutting everyone a check such that basic needs are met.  That probably isn’t enough by itself, but it takes us a lot of the way there.  It’s also most of the help those kinds of communities will need in the… let’s call it the medium term.

Anyhow, that’s only “markets don’t exist” if you think taxes negate the existence of “markets” - and since I view markets as purely a tool to be cynically used, and not morally binding, then if that’s the cost, then that’s the cost.

Do we crack open the land or cut off checks if other conditions get bad enough?  We might have to.  After all, groups like the Amish, and others who are, for lack of a better word, “weak”, depend for defense on the surrounding country or other stronger agents.  It isn’t something we want to do, but it’s a chance greater than zero.

Pragmatics, dude.  It doesn’t have to all be universals.


Edit: Or, to put it another way, relative to other goals I want to accomplish, and the means I want to accomplish them by, keeping the Amish around and Amish doesn’t really cost that much, marginally.

I mean, what, I have to keep high-on-self-righteousness Progressive Communists from killing them all due to “Settler Colonialism”?  In any scenario like that, I have to oppose the Communists anyway.  Someone could invade the country and seize the Amishlands?  I have to prevent or repel the invasion of the country anyway.  Plague of robot locusts?  Well, that isn’t only a problem for the Amish, now is it?

So you’re imagining some sort of huge commitment, probably, but it isn’t.  Inertia and cultural things and so on will probably keep them Amish for some time without requiring that much energy that wasn’t already going to be spent anyway.  And if it doesn’t, and they just all spontaneously decide not to be Amish, not out of desperation, but just because they got tired of it and wanted hovercars more or something, then it’s not what I was looking for as a hedge anyway, so you know, let them.

Source: tranarchist the invisible fist