samueldays asked:
I need to re-read this ask when I’ve had more than 4h of sleep.
samueldays asked:
I need to re-read this ask when I’ve had more than 4h of sleep.
In order to believe in objective moral facts, you end up needing some kind of theism. (Not necessarily Christianity, or any other specific variant.) Without it, the only rational grounding you can give for any moral claim will boil down to “because I feel like it”. This can work for individuals (though probably only if they’ve internalized the moral system of a surrounding theistic society), but good luck getting it to pass stably across generations.
I could go one of three ways on this.
Either non-theists can believe in objective moral claims, or theists can’t believe in objective moral claims. Gotta be one or the other.
Then of course, there’s the matter of why should finding the ultimate secular morality be easy? Physics isn’t easy. Chemistry isn’t easy. Mathematics, which isn’t a natural science, isn’t easy.
I’m not sure what your background is like here. You don’t ordinarily seem the type to go off from a position of ignorance, but it’s in fact fairly universal in my experience that vocal internet atheists don’t actually have any understanding of theological arguments.
These arguments basically have the same counter, which is that free will is actually really important, and God does not violate it. By humans’ free will, sovereignty over the material world passed to the Devil, “prince of this world”; this, in short form, is why bad things happen to good people. Similarly, Hell is identified with the state of willing rejection of God; He desires that everyone be saved, but this can’t happen absent the individuals’ decision to accept salvation.
This is a topic that could support (has supported, even) an arbitrary length of arbitrarily detailed argument, which I am surely not the best one to make. Since diving full-speed into theodicy would be fairly tangential to the original question, I’ll not continue along this vein.
“Free Will” is a cop out, and free will has always been a cop out.
Don’t posit beings of infinite power and then make excuses for them not to use that power.
Look, inside you, when you make a decision, that decision must be made somehow. If there is no somehow, then it is random. If there is a 1:1 fixed somehow, then it’s deterministic. If it’s somewhere in-between, probabilistic, then it’s a weighted random.
If you’ve got infinite power, then you’ve got time and resources for infinite mind engineering. If you decide not to bother with that engineering, then the outcome is arbitrary and therefore random. That’s not the kind of freedom you’d need to make to justify Hell.
Either way, you’re going to have a hell of a time, so to speak, getting infinite moral liability to stick to finite agents that were made by someone else who could have made the very laws of reality different but didn’t bother for some reason.
One could posit that God cannot imagine a universe without creating it, but that is not what religion teaches. One could posit that hell is temporary and you’re only there until you change your mind, or that only those who will never ever change their minds will go there, but that isn’t what religion typically teaches.
I’m not going from significant research here either, just general historical knowledge. To formalize my hypothesis a bit, I would say that every time a movement that is ideologically atheist has attained societal control, atrocities have followed on the part of that movement.
This doesn’t make any statement about the behavior of religious governments and power structures; clearly these have also committed atrocities historically. By this standard, I would say that the US has never qualified as atheist (despite getting closer over the late 20th century).
Ruling out religious governments and power structures is cheating.
This hypothesis would suggest that all, or a majority of, anti-religious advocacy is carried forward on the justification of concrete abuses (as universally agreed) on the part of religious people or organizations.
This is not at all my observation. Not all, not even a tenth of anti-religious argument is in this category. Perhaps a hundredth, and of this most is transparent gotcha arguments that are obviously not the interlocuter’s true rejection.
Come now, how much rejection of Communism do you think is because of how badly, historically, Communism has fucked up?
There are always going to be die-hard opposition members no matter how great your ideology is, for any sufficiently large population. It’s a natural variation. But to get bigger than that, your ideology has to have flaws.
I can tell you right now that if the Soviet Union were chill and sitting on $80,000 PPP per-capita income and this was an economic miracle wrought by Communism, I wouldn’t be bothering to oppose it. Lots of other people are like this, and yet you will find me bitching about Communism on this very blog.
The typical tactic here is to pick some modern leftist political position, enshrine it as a moral absolute, and then attack religion for not obeying it. Normal examples include opposition to abortion, gay marriage or divorce.
American religious groups blew an absolutely enormous amount of social capital fighting homosexuality, when homosexuality is only really a problem when combined with something like promiscuity - which, unsurprisingly, is not great for heterosexuals, either.
Now, unless I can cause a secular reasoning against it to catch on, there’s not as much social capital to fight polygamy.
But the real key thing here is that you want to apply literally infinite punishment to something like homosexuality. This is massively disproportionate to any sort of harm that it causes. It would be one thing if it were murder that was being punished in this way, but it isn’t.
You’ll forgive me if I don’t accept any of these as knock-down moral arguments against religion.
Not the point.
The point is the level of outrage over the actions by atheists, the whole “this is why everyone hates atheists” thing, the sympathizing-with-putting-in-camps, is disproportionate.
It’s entirely understandable that atheists would behave this way without being tools of the devil or even just cynically fighting for personal power.
Look, I get that some people find religion more than just a little helpful, but extremely helpful, something that prevents their lives from falling apart.
And so I get concerned about the “we need to purge all religion everywhere” position, since I worry that it might accidentally break something that we won’t even realize is broken for some time, and then it will take a lot of time and effort to fix.
However, having experienced pretty directly that our control of ourselves is partially indirect, including ways in which personality is biologically-rooted, I cannot endorse infinite moral liability for finite moral flaw.
That’s also one of my oppositions to Anarcho-Capitalism. None of us truly have the agency to agree to an infinite deal, much less to be threatened into one.
Anonymous asked:
Anon-kun brings us some excellent worldbuilding material.
Hey, you want to hear something?
If there are souls, and they aren’t just glorified backup devices, but are involved in our decision-making process, then the behavior of an ensouled body must be different in some way from an unensouled body.
And thus, the behavior of ensouled matter, too, must be different from unensouled matter.
The degree of difference in behavior from the hypothetical unensouled version would determine the magnitude of interference. If it’s fairly high (and it would need to be in order to justify certain religious beliefs), then it should be detectable statistically by comparison with control atoms.
That’s an interesting idea. I suppose here it serves a similar purpose as philosophical skepticism; acting as universal acid, it attacks the philosophical justification of the existing system, letting the new movement come in and take power based on no philosophical justification other than “because I have all the guns”.
The next consideration is that believing things (in general) is actually good, and a philosophical universal acid is therefore a bad and noxious thing.
You don’t need Theism to believe in things. Theists are generally the ones who claim that you do, seeing as their belief system works that way.
The other problem is that Atheism is most-likely just plain true. Its prediction - “there will be no divine intervention” - pretty accurately describes the world we all live in. Every instance theists cite is unclear or not sufficiently provable - which is exactly what you would expect from someone whose god isn’t real that has to make excuses for something that’s supposed to be all-powerful.
Worse, the reasoning used is “don’t test God, you have to show faith.” That sets off my internal memetic defense intuitions something fierce.
That’s setting aside how unforgivable the entire Hell thing is. And that’s what really gets me more than the rest of it, seeing as it’s so incongruent with “ultimate perfect good.”
Some conceptions of Ultimate Perfect Good could look pretty fucking alien, but they wouldn’t look like that.
Now usually, I let religious belief slide for what you might call Utilitarian reasons - some people use it to keep themselves out of jail, others to keep themselves alive, there are various charity things, and so on.
Plus farther back there were things like monks copying and preserving texts. Overall, I’d say it’s difficult to determine the net moral impact of religion.
But then we get to things like “we’ll be cheering putting the New Atheists in camps,” and I feel the need to prod back a bit.
(also, worth asking why ~every stable and non-atrocity-generating power structure in history has used religion of some kind as part of its base.)
Now see, I know this must be bullshit, but I’m not enough of a culture warrior to give a firm rebuttal.
However, first you have to consider that most of human history is religious, therefore you’re limited to stuff from, essentially, the 1700s onward, otherwise there’s a massive selection bias.
Then there’s the fact that many of the “religious-based” structures also committed atrocities - unless you selectively handwave away the Divine Right of Kings type stuff.
And then you can count something like America as having committed atrocities and not being religious on the grounds of the founders’ Deism being closer to Atheism than other belief structures were at the time, but then you can’t count it as stable and religiously-rooted in opposition to all those medieval wars of succession.
I strongly suspect there’s going to be strategic equivocation of that kind somewhere in any such argument.
This is where there’s a bait and switch happening.
I’ve seen the anecdotes from people abused under a religious justification. I don’t begrudge these people their bad impressions of religion in general, even thinking they’re mistaken. I also don’t believe for a moment that the real driving force behind major societal-level pushes like this one is actually people who were abused and therefore have an instinctive animus. There aren’t enough of them. And the message behind these societal pushes is not “we must disempower religion because it led to these concrete abuses” (except occasionally, from a very few people, as a motte). It’s some mix of “we must destroy religion for its own sake” and “we will define this perfectly-okay thing as an abuse, then use it as an excuse to tear down religion”.
The people behind this by and large don’t have any such concrete and morally-justifiable motivation for their advocacy. They’re attacking religion for its own sake and/or because it’s in the way of their powermongering. We are called to love our enemies, but it’s with relation to this that I can sympathize with the urge to shove them in camps.
Oh come on, like those instances aren’t supposed to be able to motivate others?
You surely don’t think all anti-Communists are supposed to be those who personally suffered under Communism, do you?
And besides, some of those “perfectly okay things” really aren’t so okay.
Militant atheists have won a lawsuit demanding a First World War memorial cross erected by the American Legion has to be torn down from public land because muh separation of church and state.
Yeah no, the new atheists are going in the camps first.
This is just so sad. For any atheists out there, why? I understand the separation of church and state, but the American legion is not government, it is a private organization. Why attack a memorial to the dead erected by a private charity that has did for so many years? It just makes you look like an ass.
Self righteous superiority complex.
“So, this week it’s Robert E. Lee. I noticed that Stonewall Jackson is coming down. I wonder is it George Washington next week and is it Thomas Jefferson the week after? You know, you really do have to ask yourself where does it stop?“
–President Trump
Leftists sure do enjoy proving their opponents right, don’t they?
And people wonder why Atheists are hated.
Athiests are, as far as I can tell, right about the whole “no God” thing. It certainly makes a lot more sense WRT bad things happening to good people than any religious explanation does, and doesn’t have the whole problem of Hell thing.
You usually have to combine Atheism with something else to get this course of action, though. Like Leftism, or so on.
The thing is, people who were abused by religion, or under religious pretenses? They are going to HATE religion. So long as religion abuses or is used as a pretense to abuse people, you are going to get these kinds of reactions.
And they typically don’t agree with the religious on what morality is, so just sticking to the religious morality more strictly isn’t going to sort it.
Whenever atheism so called achieves footholds of significant power in society, it seems to spawn for itself noxious combining ideologies (Jacobinism, Communism, &c.) that then take the blame for the resultant atrocities. It’s possible that atheism is not in fact the ultimate root cause, but this degree of correlation seems to require some explanation.
As for abuse, it’s certainly interesting that this is a major focus of discussion here, and not for any number of other societal institutions that have some arguable causal connection to individual abuse cases. For that matter, if you compared practicing religious with nonreligious, would you actually find individual abuse any higher? My intuition says that abuse should be higher among the latter, but I haven’t seen numbers on this topic specifically. Overall, though, I think that “abuse” is a red herring meant to legitimize attacks on religion just because it is religion.
And in this particular case… Does anyone actually think that further escalation in tearing down our formerly shared symbols and destroying our erstwhile binding national identity is a good thing?
Whenever atheism so called achieves footholds of significant power in society, it seems to spawn for itself noxious combining ideologies (Jacobinism, Communism, &c.) that then take the blame for the resultant atrocities. It’s possible that atheism is not in fact the ultimate root cause, but this degree of correlation seems to require some explanation.
You want an explanation?
Atheism is simple. It’s obvious. It doesn’t contain much information. “Why do bad things happen to good people?” “Because there is no one powerful enough and willing to stop them.”
But because it doesn’t contain much information, because it’s mere non-belief, it can only achieve widespread support in societies that are religion-dominated by riding on some other, more powerful, more viral ideology which displaces the main one - and those kinds of displacements tend to be a lot more violent.
Atheism doesn’t tell you what values you should have. The other ideology does, and uses the Atheism as a means to attack the legitimization of the previous ideological power structure.
“Atheism causes atrocities” has the causation backwards.
As for abuse, it’s certainly interesting that this is a major focus of discussion here, and not for any number of other societal institutions that have some arguable causal connection to individual abuse cases. For that matter, if you compared practicing religious with nonreligious, would you actually find individual abuse any higher? My intuition says that abuse should be higher among the latter, but I haven’t seen numbers on this topic specifically. Overall, though, I think that “abuse” is a red herring meant to legitimize attacks on religion just because it is religion.
Look, the attitude here is “HOW DARE THOSE ATHEISTS BE SO AGAINST RELIGION?”
The OP says “the new atheists are going in the camps first.”
Now, he’ll say he was just memeing or whatever, but the underlying emotion about it, about how anyone could be so against religion, they must be evil, is there.
But the Atheists see religion in ways similar to how a number of people see some forms of Communism - an oppressive ideological machine that uses and discards human beings for its own ends, composed of many interlocking components.
They want to destroy all reverence for religion like some right-wingers want to destroy all reverence for Communism, because each bit sacredness contributes some small measure of power to the aura of uncriticizability that gave religion its power in previous eras.
Many of them see it that way for reasons not so different from why some of those right-wingers hate Communism so much - it was used to excuse or legitimize violence against them.
So as long as that’s happening, you don’t need to have people be tools of the Devil to run around wanting to tear down crosses. Unless, of course, you consider those doing the abuse to be tools of the devil - but then you wouldn’t be sending the Atheists to camps, ne?
And in this particular case… Does anyone actually think that further escalation in tearing down our formerly shared symbols and destroying our erstwhile binding national identity is a good thing?
Cross memorials? No. Not a blanket on stone monuments though - no Ten Commandments for courthouses.
Militant atheists have won a lawsuit demanding a First World War memorial cross erected by the American Legion has to be torn down from public land because muh separation of church and state.
Yeah no, the new atheists are going in the camps first.
This is just so sad. For any atheists out there, why? I understand the separation of church and state, but the American legion is not government, it is a private organization. Why attack a memorial to the dead erected by a private charity that has did for so many years? It just makes you look like an ass.
Self righteous superiority complex.
“So, this week it’s Robert E. Lee. I noticed that Stonewall Jackson is coming down. I wonder is it George Washington next week and is it Thomas Jefferson the week after? You know, you really do have to ask yourself where does it stop?“
–President Trump
Leftists sure do enjoy proving their opponents right, don’t they?
And people wonder why Atheists are hated.
Athiests are, as far as I can tell, right about the whole “no God” thing. It certainly makes a lot more sense WRT bad things happening to good people than any religious explanation does, and doesn’t have the whole problem of Hell thing.
You usually have to combine Atheism with something else to get this course of action, though. Like Leftism, or so on.
The thing is, people who were abused by religion, or under religious pretenses? They are going to HATE religion. So long as religion abuses or is used as a pretense to abuse people, you are going to get these kinds of reactions.
And they typically don’t agree with the religious on what morality is, so just sticking to the religious morality more strictly isn’t going to sort it.